"This Is Hope" is a crossover book for self-identified environmentalists, species rights advocates, vegans and vegetarians, those dedicated to true sustainability, fish and wildlife "management" professionals, students of deep ecology, and those who want to know the biocentric solutions for our dietary, consumer, and reproductive choices.
Will’s Blog

September 21 Climate Change Rally Contacts

group of young ecologistsWe are still waiting to hear back on our “hub” for the September 21 Seattle rally, organized by vegans. However, this is a list of locations and their people. You can connect with them and form your vegan contingent or organize the event is it is not yet established.

http://peoplesclimate.org/organizing/

Vegans! Will You Rally Against Climate Change in September?

BallardPeppersYesterday, I promised an opportunity for VEGANS to be visible at international rallies and protests against Climate Change in cities around the world. Here are introductory links that explains it:

http://peoplesclimate.org/global/?r=credo

http://peoplesclimate.org/march/

 

Proposed are two options for the VEGAN COMMUNITY:

The initiator of the national event for Climate Change includes 350.org, an organization that refuses to acknowledge the role veganism plays in climate change. They intend to rally the largest gathering ever about climate change in NY City on September 21 (a Sunday) as the UN debates climate policy. The organizers already have recruited a large coalition of organizations for that rally and march. However, they encourage other organizations to organize their own independent but coordinated events in cities and towns everywhere. Importantly, they encourage organizations to organize under their own identities. See http://peoplesclimate.org/register/#host-iframe

 

This is a phenomenal opportunity for VEGANS to spread the message that veganism (not vegetarianism) is essential to get immediate results on greenhouse gas reductions, especially methane. At ten days, and then at five days prior to the rallies, I will post a talking points card for you to use about how animal agriculture contributes to the disaster of climate change. The card will be posted at www.greenvegans.org and www.thisishopethebook.com.

 

You have a choice of creating an event where you live and also joining in if one is already organized. If the event is your vegan production, please invite representatives from other organizations to speak and participate. If you are joining an event already organized please wear green / and or a clearly marked vegan tee-shirt and other insignia like buttons. Bring signs and your organizations’ banners. MAKE THE VEGAN PORESENCE CLEAR AND COMPELLING. This is a hug opportunity for vegans to educate the public and those reticent organizations that live in fear of the vegan solution.

 

If you’ve at least a few vegan people, let the media know you are marching to the nearest meat, egg, and dairy market to get photos and make statements about agriculture and climate change. If no media shows up, self-document your selves at the meat market (including Whole Foods and other major retailers) and send them both to contact@greenvegnas.org and the organizers of the main march who will post your photos online. Your online vegan statements about climate change are the real impact and visibility we all need. Make those vegan signs visible!
Stay on message: veganism. Animal agriculture drives climate change, uses scarce water, and consumes the energy equivalent of countless trains filled with oil and coal rolling through the nation and world. In addition, The message is “only people can stop climate change and the best way to do it is to end animal agriculture.”

 

VEGANS are making veganism relevant to climate change. We have four weeks to make it real. Be sure to contact@greenvegans.org today. We will help you to connect with people. PLEASE SHARE YOUR PLANS AND PHOTOS TO GREEN VEGANS. We will make them public domain on our websites/Facebook pages/Twitter for all vegans to use.

 

From the main organizers’ webpage: This is an invitation to change everything.
In September, world leaders are coming to New York City for a UN summit on the climate crisis. UN Secretary¬ General Ban Ki-¬moon is urging governments to support an ambitious global agreement to dramatically reduce global warming pollution.

 

With our future on the line and the whole world watching, we’ll take a stand to bend the course of history. We’ll take to the streets to demand the world we know is within our reach: a world with an economy that works for people and the planet; a world safe from the ravages of climate change; a world with good jobs, clean air and water, and healthy communities…

 

THEY PROMISE: All around the world, people will be coming together for a weekend of historic action on climate change. Our collective demand is for Action, Not Words: take the action necessary to create a world with an economy that works for people and the planet.From divestment actions in Europe to marches against coal in India and anti-fracking meetups in Latin America, we will be shedding light on featured campaigns and local struggles across the planet.

Visible Vegans must be at these rallies to make certain the voices of animals and the impacts of animal agriculture in its creation of climate change are heard. THAT WILL NOT HAPPEN WITHOUT VEGANS BEING PRESENT.

As part of the Vegan Visibility Campaign, Green Vegans in Seattle has already applied to be a hub for an event though the sponsoring organization so we can report on that experience. You do not have to follow that method. You are encouraged to represent your own organization. However, Green Vegans needs $2,000 in DONATIONS TO CARRY IT OFF if we are to have a highly visible event. Fewer donations mean we scale back our presence to banners, tee shirts, and handouts.

Remember, you are free to organize your own events where you live. Make it happen in four weeks. This is an opportunity and challenge Earth and the suffering individuals from other species need us to accept. Organize.

The Unlimited Vegan – Part III

Connecting to Power
BallardSunflr
In parts I and II, we see how the founders of modern-day veganism anticipated the connections between the vegan principle and other pressing issues. It is our job to understand that those same issues, if left unsolved, are obstacles to achieving a veganized humanity. As we help challenge and solve them, veganism gains power and becomes accepted as common sense. We are vegans without limits who gain the power of the whole.

 
Many vegans are aware that animal agriculture is responsible for up to 51% of the greenhouse gasses that fuel climate change and its symptoms of rising sea levels, drought, and ocean acidification. Climate change and our relentless exploitation of Earth is destroying ecosystems as we’ve known them at an accelerating rate. A United Nations’ “Millennium Assessment” reflected that “Nearly two thirds of the services provided by nature to humankind are found to be in decline worldwide. In effect, the benefits reaped from our engineering of the planet have been achieved by running down natural capital assets [natural capitol is the resource base of ecosystem services we rely upon like clean water, building materials, and pollinators].” Animal agriculture, responsible for impacting and dominating all ecosystems, is unnecessary for at least a billion of the wealthiest people who have alternatives. Impoverished people are benefiting from veganic agriculture as well.

 
We already cite how “going vegan” eliminates much of the violence waged against wild and domesticated individuals from other species, greatly reduces our environmental impacts, and improves personal health as it reduces national health care costs. But think about the good people at the Center for the Advancement of the Steady State Economy (CASSE). They know that economic systems must change to enable social and economic justice for more people. They urge us to toss out the belief that unlimited economic growth is possible within finite ecosystems. A steady state economy is required to stop the destruction of ecosystems. As they reduce that destruction, CASSE advocates also stop much of the miserable deaths of wildlife who live in those ecosystems. In their advocacy for reformed economic systems, CASSE addresses suffering and unjust killing which are pillars of purpose for ethical vegans.

 
CASSE was able to get the Association of Fish and Wildlife Agencies and the Wildlife Society (they consist of wild life professionals) to adopted the position that economic systems must become “steady state” to protect ecosystems and the species within them. At a time when the Wildlife Society opposes animal rights advocates, CASSE, itself a non-vegan organization, is making inroads to protect wildlife and people from unjust economic systems. Veganism is a far more conservative and ecosystem-friendly practice than animal agriculture. While CASSE opens minds, we’ve yet to communicate how veganism is the best thing wildlife management could hope for because we free up vast tracts of agricultural landscapes where livestock food is grown and cattle graze instead of wildlife. A vegan human ecology provides lifetimes of work for restoration ecologists to heal the destruction of animal agriculture.

 
We don’t have to become economics experts or spend all our time advocating for the Steady State Economy. As CASSE like to say, “A Steady State Economy is about better lives, rather than more stuff.” They also note that it requires a stable human population. Vegans only need to understand its general concept, subscribe to their updates, and to their website add our names as vegan organizations and individuals who endorse the Steady State Economy. You will find Green Vegans there. Tell them why veganism is the best human economy applied to ecosystems. Thank them for their work. Like an increasing number of vegans, they understand many of the connections between issues. Yet, like many vegans, their vision is still unfinished. Completing those connections—CASSE seeing the necessity of veganism to stop the loss of ecosystems and vegans seeing the necessity of the steady state economy to stop making violence and wanton destruction profitable—is where the power lives for both movements. This holds true for the interdependence of all the issues I’ve described so far. Here are a few more examples that demonstrate the depth of the power that flows between issues. It is available as soon as we acknowledge it.

 
In 2010 Russia, a heat wave, drought, and 26 thousand forest and crop fires destroyed 26 percent of their wheat crop. Because they normally export one-third of the world’s wheat, this loss contributed to rising food prices people had to pay around the world, including the people of Mozambique who rioted in response. Researchers have found that there is 80 percent likelihood that the Russian heat wave was statistically linked to climate change. Spewing up to 51% of the world’s greenhouse gasses, animal agriculture made an enormous contribution to climate change, the burned crops, and the starvation of people who rioted in desperation.

 

Our increasing human population also increases demand and the price of food. Described by Paul Roberts in his book, The End of Food, “In any given year, 4 million of Kenya’s 31 million people go hungry, and in bad years [drought] … that number can easily double.… population has climbed from 8 million in 1960 to 40 million today, the country must import nearly half of its grain, and even then, nearly half of its people are food insecure—nearly double that in 1980.” With less grain available and many more people to feed, food prices rose on a global scale. Rising food prices since mid-2010 have dragged an estimated 44 million more people back into extreme poverty. Household income that had gone to books, school supplies, and medical care went to buy food. Students had to drop out and work to keep the family from starving. According to the World Bank, “Higher food prices during 2008 alone may have increased the number of children suffering permanent cognitive and physical injury due to malnutrition by 44 percent.”

 

Limiting vegan advocacy to dietary changes alone is not veganism and will not protect anyone’s future. Ecosystems require more than a change in diet despite it being the most effective single change a person can choose. For instance, without a successful environmental movement, adults and children along with individuals from other species will be harmed by toxics and hormone-disrupting chemicals. We need vegan environmental advocacy that effects legal protections, funding for restoration and, with a vegan worldview, reformed wildlife “management” agencies that no longer are purposed to serve hunters, fishers, and animal agriculturalists. Because of the destructive nature of animal agriculture, environmentalists will not succeed without a vegan human ecology. However, given the disgraceful pace of environmentalists becoming vegans, we must become and live as advocates for the environment.

Our comfort zone regarding the personal changes we must make in our human ecology must be based on what the Earth’s living systems, other people, and other species need from us. If they need change from us immediately, then that must be the nature of our response. That’s why an abolitionist approach, not a “happy meat” failure, is the way forward. If we complain day and night that living humanely and sustainably are too stressful to consider, people, especially the poor, will also suffer and die. Or, we can think about telling elephant matriarchs that we are too uncomfortable with rapid changes in our lifestyles and will let them suffer from the ravages of human-induced drought and the rest of climate change, loss of habitat because of our own overpopulation, and deadly civil war conflicts that thrive amid social instability from hunger. And we can say we did not care enough for the current generation of friends and families we have and those that may follow.

 
At every moment, we make choices that either support our survival or ensure its end. For all of us, this is new terrain. What we can count on is that everyone on Earth needs a successful vegan movement, and our movement needs the others to succeed. We need the advocacy and resources of other movements to come together with us under one banner, a new human ecology. It reduces the perception that veganism is an isolated concept, irrelevant to the good advocates in other movements. Vegan advocates must engage them at every opportunity to remove the obstacles to achieving a global vegan norm. This is where it all makes sense, where the combination of movements is far more powerful than anything we can hope to achieve. The interrelatedness of these issues and the power we get from connecting them as one issue, our human ecology, is hard to miss.

TOMORROW I WILL POST A GLOBAL EVENT WHERE VEGANS CAN BE VISIBLE

The Unlimited Vegan – Part II

Making Sense of the Whole

In part one, we saw how Donald Watson, Leslie Cross and other founders of the word “vegan” and the Vegan Society implied and then stated what it means to apply the vegan principle to the rest of our lives and the vegan movement. Their evolving vision gives us an opportunity to reemphasize and expand on what veganism can do for all life and ecosystems. Here I describe why it is equally important to realization that many other issues must be solved if veganism is going to be the global norm.

 
A New Human Ecology
Remember what Leslie Cross of the Vegan Society said in 1951: “In a vegan world the creatures would be reintegrated within the balance and sanity of nature as she is in herself.” She gave this as an example of applying the “vegan principle” to areas other than dietary choices. So I ask, do issues like overpopulation and food not getting to people fit within the vegan principle, or do the vegan principle and veganism exist within a larger context? I believe it is clearly the latter. This was apparent in Donald Watson’s 2002 interview that I described in Part II. All the issues he mentioned fit within a larger context already in use, a place in which veganism and other subjects exist side-by-side and make sense as a whole. They live within the comprehensive context of our human ecology.

 
Human ecology is the study of the relationships we create with our external environment. That external environment includes other people, our social institutions, individuals from other species, ecosystems—the entire Earth. We create those relationships with our behaviors, our personal and collective decisions and the institutions that organize our social existence—cultures, communities, governments, religions, and all manner of social organizing. As vegans we are in fact insisting on a new, updated human ecology because we are calling for a reformation of human behavior, attitudes, and beliefs that support veganism. As a result of this vegan behavior, a vegan human ecology, we have healthier, relatively nonviolent, and just relationships with our external environment. Vegan behaviors create relationships that are far different than those found in hunter, fisher, animal agriculture, and other violent exploitations.

 
First, human ecology serves our movement when we see it not as a “study of” but as a tool. We are constructing an intentional new human ecology of veganized relationships. We are active builders, not passive reporters who study what we know is not working—our current human ecology of failed behaviors and relationships. Second, because it is all-inclusive, our new human ecology contains a multitude of other social movements and their issues under one roof. Human ecology is our common platform. It demonstrates how social movements and their concerns are interdependent.

 

Please take a moment to study this new human ecology graphic. You may have to click on it to enlarge.

6x6_TheNewHumanEcol#124D4D8

It is here, within the broad and inclusive space of our new human ecology that we advocate for deep reforms in our relationships with all the individuals from other species, the people we cohabit with on Earth, and our shared ecosystems.

 
Veganism alone is a revolution in human behavior and will define our species. While it is essential to our physical and moral survival, we will not grow it in time unless we make better use of its importance to all the other social causes shown in the illustration. In turn, veganism needs them to succeed if we are not to be defeated by their failures in spite of our work. We must initiate the discussion about reforming our human ecology when we talk to advocates from other movements about the necessity and reasonableness upon which veganism gently floats. There is, after all, only one problem and it is our human ecology. Within it is veganism, the healer.

 
Once we see the characteristics of our intentional new human ecology, we understand that our vegan vision includes many coevolving social movements. If we state that our current human ecology is no longer adaptive to our physical and moral survival, then by default we are saying we must solve many other monumental crises simultaneously. The strength of veganism is realized when other people and organizations see it is in their self-interest to adopt our issue as we often adopt theirs. From our perspective, we will not reduce the suffering of individuals from others species until human populations decline. From theirs, wildlife and plant communities in ecosystems will be lost unless the planet is freed from animal agriculture and the incessant over-populated invasion of humans into wildlife habitat. Social and economic justice advocates realize that impoverished ecosystems result in impoverished people. Nonvegans cause extinctions and impoverished ecosystems. It’s all connected.

 
Also included in the new human ecology is the need to reform economic systems until they support social and economic justice, reflect the innate value of life instead of its commodification, and support the restoration of ecosystems. Otherwise, wildlife and people alike will suffer as ecosystems continue their collapse and loss of biodiversity. Only when vegans express the need to end socially destabilizing poverty for the poorest three billion-plus people on Earth will we see the political stability necessary to protect wildlife and equal rights for women that includes control over decisions regarding pregnancy. Armed conflicts threaten people and wildlife around the world. These conflicts often are caused by social instability and injustice characterized by food poverty. The cost of food rises because the poor compete with the wealth of animal agriculture that outbids them for grains and legumes like corn and soybeans. Each of these issues is connected by cause and effect to the others.

 
In Part III of The Unlimited Vegan we will explore the specific examples that demonstrate why veganism and the other movements cannot be successful as stand-alone issues.

The Unlimited Vegan – Part I

The vegan community is missing an opportunity to tap into a vast source of power. If we want a vegan planet we start by stepping back to see the big picture. Up to now, we have heard how environmental sustainability, for example, is dependent upon a global switch to a vegan diet. Less obvious is how veganism is dependent on solving many other major issues of our time. In fact, the relationships between veganism and other issues are complex. As I’ll explain in three parts of “The Unlimited Vegan”, each issue is deeply dependent on the success of the others.

 

Issue interdependency was hinted at in November, 1944, when Donald Watson and others initiated the word “vegan” and founded the Vegan Society: “We can see quite plainly that our present civilisation is built on the exploitation of animals, just as past civilisations were built on the exploitation of slaves….”

 

In 1951, Leslie Cross, then vice-president of the Vegan Society wrote that the “…Vegan Society adopted revised and extended rules which among other things clarify the goal towards which the [vegan] movement aspires…. The Society pledges itself ‘in pursuance of its object’ to seek to end the use of animals by man for food, commodities, work, hunting, vivisection and all other uses involving exploitation of animal life by man…. – veganism is itself a principle, from which certain practices logically flow…. If, for example, the vegan principle is applied to diet, it can at once be seen why it must be vegetarian in the strictest sense and why it cannot contain any foods derived from animals. In a vegan world the creatures would be reintegrated within the balance and sanity of nature as she is in herself.”

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In Cross and Watson we see the unfolding of what the “vegan principle” means when applied to subjects other than diet. Further along, in 2002, Donald Watson stated, “And, when I think that the world population, which was about 2 billion people in 1944, is now … this astronomical explosion of over 6 billion, along with… a corresponding explosion of animals to feed most of them. And those animals are there, fed on food that should be growing for the Third World, where people are having big families, because they have to, they’ve no social security, they have to have many children because many of them in every family are likely to die….”

 

Watson goes on to include his concerns about extinctions, reforestation, food additives, and “man’s expectation of surviving for much longer on this planet.” Those are, of course, among the pivotal issues we face today—the big picture. With a little exploration we will see that to be consistently applied the “vegan principle” requires us not to only end exploitation and commodification of others across species but also to see the connections between a reckless human population explosion, for instance, and how it increases suffering due to the number of animals killed, wild and domestic, to feed the now 7.2 billion people on Earth. Also inseparable to human population growth is the increase in crops fed to those animals that should instead be grown for human consumption, a direct cause of social and economic justice and increased destruction of ecosystems.

 

At the end of Watson’s interview, George Rodger asks, “Donald, do you have any message for the many thousands of people who are now vegan?” Watson replied, “Yes. I would like them to take the broad view of what veganism stands for. Something beyond finding a new alternative to, shall we say scrambled eggs on toast, or a new recipe for a Christmas cake. I would like them to realise that they’re on to something really big, something that hadn’t been tried until sixty years ago, and something which is meeting every reasonable criticism that anyone can level against it.”

 

Yes vegans are “on to something really big” but what is the most effective way to define it? It’s our human ecology and the power to effect change is at its core.

Next, Part II, Making Sense of the Whole

Yet Another Nonvegan Excuse: Evolution Requires Meat

6x6_TheNewHumanEcol#124D4D8Nonvegans often claim that their ancestral dietary habits justify continued exploitation of others. Advocates for animal agriculture and other sectors like hunting, fishing, and trapping make this assumption without factual support and reveal a fundamental lack of understanding about human ecology* and evolution. Here is a response that can be useful for vegan abolitionist advocates.

When you encounter people who use “evolution” to the present day as a smokescreen to destroy the planet and wreak a terrible toll against individuals from other species, remind them of what evolution is: evolution is the response required to adapt to a changing environment. Evolution is adaptation. Many societies failed to adapt, to evolve, and in the process destroyed the ecosystems that made their lives possible. Adapting to ecosystems also means there are limits to how much we should change them. Today, we have undeniable evidence that as a species we are failing to adapt planet-wide—not just in an area inhabited by a few cultures. We must understand that evolution now means doing what it takes to adapt in ways that support what’s left of ecosystems and each another. Certainly, animal agriculture is not adaptive. It is too wasteful, morally empty, and unsustainable. It is going to end as a matter of survival and human evolution.

The global scope of animal agriculture is hard to comprehend. According to the World Preservation Foundation, we use 67 billion farm animals to produce meat, much of it coming from species we use to produce milk and eggs after they are no longer deemed productive. Getting an exact count is difficult but many organizations assume the number hovers at 50-plus billion. This does not include those individuals killed on fur “farms” and the countless individuals we call hunted and trapped wildlife. Add to their toll the many billions of fish and “sea food” individuals from other species that nonvegans consume. Think about the magnitude and impacts of 7.2 billion humans practicing a human ecology that does not work, is not adaptive, and therefore not evolutionarily successful. Our population decisions are as important as veganism when it concerns evolution. Human population levels are adaptive or not adaptive, survivable or not survivable. When the World Bank estimates that livestock production uses over “two-thirds of the world’s surface under agriculture, and one-third of the total global land area,” they are describing the fact that these terrestrial ecosystems are controlled by tens of billions of our domesticated livestock. Nonvegans and our collective overpopulation are the cause.

Many non-government organizations (NGOs) refuse to associate human sustainability, maintaining biodiversity, and creating a world without hunger with a call to end animal agriculture and consumption of other species. They fail equally in not addressing overpopulation, social and economic injustice, and the need to reform economic systems to protect people and ecosystems alike. These and other issues cannot be addressed as separate campaigns because they are all woven into our human ecology. The issues are interdependent like species in ecosystems.

This is going to be difficult to change because our habits, economic systems, and resource management institutions favor the continuation of hunter, fisher, and animal agriculture models of predation. With our endless appetites, we have become increasingly voracious and ferocious predators, far more so than our ancestors were. And we do it on a massive, unsustainable scale that is not evolutionarily adaptive.

The elephant in the room is the absence of a worthwhile discussion about the suffering of domestic and wild individuals from other species condemned to be human food. The recognition of this great evil waged living systems and individuals should unite us instead of divide us. Vegans are acting from verifiable facts and not the nonvegans’ emotional need for there being no change. Countless lives, including the people loved by everyone reading this, depend on our defeating thoughtless quips about what our ancestors ate in a world that no longer exists. Veganism and additional changes in human behavior will create a new, reformed human ecology. This is what we must do as a species. Vegans are evolving.

*Human ecology is the study of the relationships we and our social institutions have with our external environment. Our external environment consists of other people and societies, human institutions, ecosystems, and all life on Earth. We create these relationships through our behaviors as individuals, societies, and the human institutions that harness and represent our decisions. I believe human ecology is the best way to demonstrate how profoundly our veganism heals our relationships with all else. It also reveals that veganism cannot on its own stop the exploitation and destruction of others and ecosystems. In fact, achieving a veganized world requires many other changes in our behaviors, our human ecology. Study the Seven Results illustration at www.thisishopethebook.com to get a sense of how the issues are interdependent. I explain this in depth in “This Is Hope: Green Vegans and the New Human Ecology” but also in my blog posts.

Cowspiracy the documentary premiers!

A movie with a message too long ignored. For organizations receiving this, please email your members and post the attached poster (www.cowspiracy.com) to your social media sites. You also will see the scheduled tour at www.cowspiracy.com that’s selling out to enthusiastic viewers.

For Seattle:
FRIDAY, July 25, 2014 from 9:00 PM to 11:30 PM
AMC Pacific Place 11 / 600 Pine St, #400 / Seattle
TICKETS: https://cowspiracyseattle.eventbrite.com / www.cowspiracy.com

From the producers:
Cowspiracy Movie Trailer and Tour ScheduleThis is the film that environmental organizations don’t want you to see.
“COWSPIRACY: The Sustainability Secret” is a groundbreaking feature-length environmental documentary following an intrepid filmmaker as he uncovers the most destructive industry facing the planet today, and investigates why the world’s leading environmental organizations are too afraid to talk about it.
This documentary will be as eye-opening as “Blackfish” and as inspiring as “An Inconvenient Truth.”

The Vegan Movement and Verbal Nonviolence

group of young ecologistsOccasionally I’m reminded of how many vegans are working globally to transform humanity. Too often I forget this and shrink into a single person sitting at a keyboard on my desk. In my post today, I’m keeping them in mind, aware there are many people with their advocacy experiences in places I have and have not been, in countries and cultures where they are advocating veganism. They are using every resource they have in every way they know. Near the bottom of this post are several you can check out.

I assume they face obstacles to their advocacy as we do and that we share some to many of them. It’s reasonable to think they also become discouraged at times by the unbearably slow change in human behavior. So, it helps when I am reminded of great people everywhere, nearly always underfunded. They dedicate their time and scarce resources to ensuring there is a real possibility we can create the tipping point that humanity will ride to the transformation we seek.

What of their experiences and responses to a debate I see so often online in the U.S.: the actual and felt judgmental attitudes perceived by non-vegans (carnists/omnivores and vegetarians) coming from vegan advocates? This is a deeply set challenge to both our and the non-vegans’ personal growth and character. Communicating and advocating veganism is not inherently judgmental but we must respond to the fact that judgment is what some people feel. Judgment feels like violence, an attack. It is the vegans’ responsibility to truth-tell without compromise, share personal experience, love the persons we are with, and minimize as best we can the perceived violence. This may be difficult to do since we now know the unspeakable harms we created before our own transformations.

We remember how nonviolence (ahimsa) was acknowledged and represented by Dr. Martin Luther King, Mohandas Karamchand Gandhi, and the millions of people in their movements. Their instruction to the people mandated they challenge the unjust behavior and not hate or do violence to the persons acting unjustly, to always love those doing the harm. Again, this is easy to say but difficult. We must support one another by keeping this consciousness of verbal nonviolence alive in our advocacy without compromising the vegan principle:

“The object of the [Vegan] Society shall be to end the exploitation of animals by man”; and ‘The word veganism shall mean the doctrine that man should live without exploiting animals.”

“The Society pledges itself ‘in pursuance of its object” to ‘seek to end the use of animals by man for food, commodities, work, hunting, vivisection and all other uses involving exploitation of animal life by man….”

“Where every other movement deals with a segment – and therefore deals directly with practices rather than with principles – veganism is itself a principle, from which certain practices logically flow.” Leslie Cross, (Vice-President,Vegan Society, 1951)

Implementing the vegan principle is accompanied by another set of conversations and debates, this time about incremental change: “leaning into” change; the studies about how societal changes unfold; and how we must consider the personality of the person with whom we are sharing our message about veganism. These are all instructive and important. However, we are not able to force the change including the rate of change in the behaviors of other people. I cannot think at the moment how one would force change of any kind in others and remain nonviolent. Induce and pressure through economic and social means? Yes, changing the economic systems of the world is essential if life is to be truly valued and not just commodified. Social pressures? Yes, but carefully as that can easily straddle the line of violence by judgment. What we can do is communicate effectively in a way that does not require we omit a single syllable from veganism nor compromise the vegan principle.

As an advocate, my guide is clear. I have no right to speak on behalf of any individual from another species who can suffer while telling a non-vegan that it is OK for them to “lean into” change or that they can do so gradually. To do so would mean I approve of the violence and suffering that continues from the remaining unchanged human behaviors. I simply cannot and will not do that. I believe it is important we tell our audiences this; I have. It helps people understand why we can’t condone this violence and at the same time lets them feel empathy for us as we do for them because of our own experiences. This mutual understanding is important throughout our advocacy. The adage of “seek first to understand before being understood” works both ways. We want them to ask us thoughtful questions but shouldn’t we also be asking them how they feel and encourage them to converse?

We know that personal change often happens gradually even though we are capable of overnight transformations with the right circumstances. So, when others are changing gradually in regards to veganism, it is their responsibility and theirs alone—just as it was ours. We continue our advocacy and our support or direct them to resources that will feed their awakening. Encouragement is not condemnation. Compassion is central to our advocacy and we apply it to those not yet convinced of the vegan principle in which we are steadfast.

Here are a few organizations that normally lie outside of my awareness. The International Vegetarian Union lists some of them as members of that organization: AUSTRIA – Vegane Gesellschaft Österreich; CHINA – Hong Kong Vegan Society; ETHIOPIA – Ethiopian Vegan Association; FINLAND – Vegaaniliitto ry (Finnish Vegan Society); FRANCE – Société végane; INDIA – Indian Vegan Society; INDONESIA – Vegan Society of Indonesia; ITALY – BioVeganFest; KOREA – Korea Vegan Society & Diet and Climate Institute; NETHERLANDS – Nederlandse Vereniging voor Veganisme; NORWAY – Norwegian Vegan Society; SOUTH AFRICA – South African Vegan Society; SPAIN – Asociación Vegana Española; SWEDEN – Veganföreningen i Sverige; TOGO (West Africa) – Vegan Students Association of Togo; URUGUAY – Unión Vegetariana y Vegana del Uruguay.

This posting has been about personal, one-on-one interactions with other people. What I’ve not addressed here and will save for future posts is how I want to respond to the corporate entities including some nonprofit organizations and other businesses, large and small, that do the raising and killing, that use advertizing to create an artificial demand for their animal industry offal and the lies of happy cows and “Meatopias”, that impoverish people and ecosystems—that do violence. I don’t want to be wrong about this because being nice at the wrong time in this arena becomes the biggest obstacle to ending the violent exploitation and our own success. I can say it will be nothing like what I’ve suggested above and it must include the abolition of animal agriculture.

News: Olympic Games and Orca captures


As the February 14 demonstrations protesting the Taiji dolphin slaughters and captures draws near, do NOT forget the Russian captures of beluga, pilot, and orca whales. Stories about orca whales and Taiji dolphins taking part in the Sochi Olympic games have faded in the media. The exception is this excellent investigation http://timzimmermann.com/2014/02/10/who-is-white-sphere-the-barely-disguised-conglomerate-behind-russias-wild-orca-captures/ by a journalist who took the time to uncover the truth.

We ask you not to view the Olympic Games on TV (NBC in the US) in protest of these travesties and many others. Russian President Putin and his government are responsible for violence against these whales and dolphins, homeless dogs in Sochi, and LGBT people.

As for the Olympic Committee, we reject the notion that the highest standards of personal behavior and competition are required of athletes by the Olympic Committee while the same committee AND SPONSORS do not require hosting countries to uphold justice for individuals from other species and people. The Olympic Committee must reform the host country selection criteria or face dwindling public and commercial support for the games.

Reclaiming “Humane” – Part 3

A DRAFT proposed definition of humane.

mother orangutan with her babyIn parts 1 and 2 I discussed why we need to update and reclaim the word humane. I’m offering a DRAFT updated definition below. It is unfinished, uses too many words, and needs revision. But it does begin to remove the self-serving, anthropocentric misuse of the word humane that causes, ironically, so much suffering.  I will continue to work on this and consult people with skills that exceed mine. After presenting the meaning of humane in a modified format at a July, 2014 conference, I will re-post the results of that collaborative work here.  For the moment:

humane – an adjective that describes human behavior and the relationships we establish with people and individuals from other species that reflect empathy, compassion, kindness, mercy, protection, and love for their direct benefit absent exploitation, harmful treatment, and lethal outcomes, and is to be practiced independently of any benefit the person being humane may or may not receive.  It is not humane to endorse any practice or act that harms or kills a person or other sentient being or to cause or let remain any aspect of suffering in order to further exploitation or make the harm more commercially successful. Importantly, “animal welfare” is not humane. It is the expression of the “Golden Rule”.

Being humanerequires the humane person to oppose any strategy, policy, or act in businesses, organizations, and in one’s personal life if involved with persons being inhumane, contributing to the harm, enabling harms to remain, or causing the death of sentient life from another species, wild or domestic. This includes animal agriculture, fish and wildlife management (hunting, trapping, fishing), captivity, entertainment, experimentation, animal welfare and rights organizations, environmental organizations, and other human institutions that exploit individuals from other species or destroy their ecosystems. We extend our humane treatment to other species, whether captive, domesticated, or wild as we would for ourselves.  If under our protection as domestic species, we support their living a natural, full lifespan that is fulfilling to them. If in the wild, our task is to protect and restore their ecosystems, end our war on wildlife, and practice a sustainable and humane vegan new human ecology.

An unexploited right to life free of human violations is one of the “rights” we share with individuals from other species.  That is what it means to be humane.

 

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